³³ 1 Cor. viii. 6.

³⁴ Col. i. 16.

³⁵ Dominicus homo, see above on V. v.

³⁶ Homini.

³⁷ Dominicus homo.

³⁸ S. John iii. 13.

³⁹ S. John vi. 63.

⁴⁰ 1 Cor. viii. 6.

⁴¹ 1 Cor. ii. 8. See the note on IV. vii.

⁴² Gen. xv. 13.

⁴³ S. Matt. xii. 40.

⁴⁴ Apud inferos.

⁴⁵ Ps. viii. 5.

⁴⁶ S. John i. 15.

⁴⁷ Verbi.

⁴⁸ Ps. cxvii. (cxviii.) 6.

¹ 2 Cor. x. 4, 5.

² Cf. S. Luke x. 19; Ps. xc. (xci.) 13.

³ Isa. xi. 8.

⁴ Cf. Mal. iii. 2, 3.

⁵ S. Matt. xxi. 13.

⁶ Onocentauri: the allusion is to Is. xxxiv. 14, 15. Cf. Jerome in Esaiam, Bk. X.

⁷ Isa. xlv. 9; Rom. ix. 20.

⁸ Abluto eo (Petschenig): Ab luto eo (Gazaeus).

⁹ Mal. iii. 8.

¹⁰ Acts xx. 28.

¹¹ Acts iii. 15.

¹² S. John iii. 13.

¹³ Ex inanimis ex insensibilibus sensibilia nascuntur (Petschenig). The text of Gazaeus has ex atomis animalia nascuntur.

¹⁴ Cf. Virgil's Georgics IV. Rufinus, on the Apostle's Creed (c. xi.) gives the same illustration of the Incarnation, and cf. with the passage in the text S. Basil Hom. in Hexaem, IX. ii.

¹⁵ Gal. i. 1.

¹⁶ 1 Cor. ii. 6,8.

¹⁷ Col. ii. 9.

¹⁸ 1 Cor. viii. 6.

¹⁹ Dispensatio.

²⁰ Cf. V. ii.

²¹ Ps. xlix. (l.) 3.

²² Gen. xxxii. 30. The name Israel was in the 4th and 5th centuries commonly explained to mean the "man seeing God" as if it came from #$%)e h)/r/

, and l)'

S. Jerome (Quaest. in Genesim c. xxxii. ver. 27, 28) rejects this interpretation as forced and prefers "a Prince with God." Hence the rendering in the A.V. "For as a Prince hast thou power with God and with men and hast prevailed." This however is now generally rejected, and the right interpretation of the name appears to be "He who striveth with God." Cf. R.V. "For thou hast striven with God and men, and hast prevailed." Cf. the Conferences, Pref. and V. xxiii. XII. xi.

²³ Isa. xl. 9; xxv. 9; ix. 6, 7.

²⁴ S. Matt. xvi. 16.

²⁵ S. John xi. 27.

²⁶ S. John i. 29.