3352 The `certain person0' is of course Rufinus.
3356 Cf. Luke x. 19: Ezek. ii. 6.
3357 This statement is not borne out by the existing fragments of the treatise. In fact Origen declares Christ's divinity in unambiguous language. "Being God he was made man" First Principles, I. Preface.
3362 F. P., I. 2, 9, 13. The last words are omitted by Rufinus.
3364 F. P., I. 3, 5. The words are omitted by Rufinus.
3369 1 Cor. xv. 53, 1 Cor. xv. 54.
3374 The paralogism in this reasoning-so obvious to modern minds-is due to the confusion of the copula with the verb substantive.
3382 Cf. Acts xvi. 16, A.V. margin.
3384 Eccles. i. 9, Eccles. i. 10.
3388 Reading adversariorum fortitudinum ...bella consurgere.
3391 This term had not in Jerome's time become restricted to its later sense. Anything mysterious or sacred was called a sacrament. Here it refers to the mystic teaching of the O.T.
3394 2 Cor. iv. 16: Gen. i. 27.
3409 An important city of Abyssinia in Jerome's day, 120 miles from the Red Sea. It is now in ruins.
3411 Matt. xiii. 45-46: Matt. vi. 19, Matt. vi. 20.
3412 The Old Comedy at Athens ridiculed citizens by name. Most of the extant plays of Aristophanes belong to it.
3417 2 Kings iv. 38, 2 Kings iv. 39: 2 Kings vi. 1, 2 Kings vi. 2.