166 Ps. lxxxviii. 4. Ps. lxxxviii. 5.
168 The antithesis is between the Greek words qesij and fusij. cf. "Krinotelhn Pindarou, qesei de Filocenou." Corp. Ins. (add.) 2480. d.
178 The original for arpasaj, "seizing" has agiasaj i.e. hallowing.
179 The word used is prwtopaqein, a late and rare one. Galen uses the correlative prwtopaqeia to express a condition distinguished from sumpaqeia.
185 Prov. viii. 22; lxx. "ektioe."
186 oikonmia. cf. note on p. 72.
188 Deut. x. 17; Rev. xvii. 14. and Rev. xix. 16.
190 Of these two works no fragments exist but these two preserved by Theodoretus.
193 oikonouia. cf. note on p. 72.
196 e.g. Anubis, the barket Anubis - cf. Virg. Aen. viii. 698, and the common oath "by the dog," unless indeed the common adjuration of Socrates nh ton kuna may have been only a vernacular substitute for nh ton Dia, like the vulgar "law" for "Lord." The Benedictine Ed. adds "cats."
198 skeuoj. cf. 2 Cor. iv. 7. 1 Thess. iv. 4. 1 Peter iii. 7. Cicero. Tusc. 1. 22 calls the body "vas animi."