⁷⁴ Philem. 10-18.

⁷⁵ 2 Cor. xii. 21; xiii. 2.

⁷⁶ Ps. xcv. 42, LXX.

⁷⁷ Ecclus. xxi.1.

⁷⁸ Prov. xviii. 17; but a different meaning is given to the passage in our English Version [Revised].

⁷⁹ Ecclus. xxxiv. 25,35.

⁸⁰ Ecclus. xxvi. 28.

⁸¹ Prov. xxvi.11.

⁸² These words seem to be understood, although they are not expressed in the original.

⁸³ Rom. ii, 6.

⁸⁴ John xiv. 2.

¹ Sozomen , Ch. Hist., VIII.2.

² Socrates and Kurtz (in both the 10th edition of his Kirchengeschichte, I. 223) confound this Basil with Basil the Great Cappadocia, who was eighteen years older than Chrysostom and died in 379. Chrysostom's friend was probably (as Baronius and Montfaucon conjecture) edentical Basil, bishop of lRaphanea in Syria near Antioch, who attended the Council of Constatntinople in 381. Comp. Stephens, l.c. p. 14; and Venables in Smith & Wace, I. 297.

¹ "Theophoros." This was probably only a second name assumed by Ignatius, perhaps at the time of his conversion or baptism. Legendary interpretations of it afterwards arose,which varied according as it was understood in an active or passive sense, the "god-bearer" or the "god-borne." See Bishop Lightfoot's Apostolic Fathers, vol. i., part ii., p. 25-28.

² Gal. iii. 28.

³ John x. 11.

⁴ 1 Cor. xv. 11.

⁵ Titus 1. 7-9.

⁶ 1 Tim. v.22.

⁷ Acts v.41.

⁸ Col. l. 24.

⁹ 2 Cor. xi. 29.

¹⁰ 2 Cor. xii. 20.

¹¹ 2 Cor. xii. 21.

¹² John iv. 38.

¹³ Acts xvii. 20.

¹⁴ Sc., suffer a martyr's death.

¹⁵ Quoted from Epistle of Ignatius to the Romans, c. v.

¹⁶ 2 Kings xiii. 21.