¹⁹⁷ Luke xxiv. 36, 45-47.

¹⁹⁸ Matt. xxii. 39.

¹⁹⁹ Eph. v. 29.

²⁰⁰ Gal. v. 17.

²⁰¹ 2 Tim. iv. 2.

²⁰² Eph. iv. 1-3.

²⁰³ Jer. viii. 11.

²⁰⁴ Ps. xlvi. 9.

²⁰⁵ Dan. ii. 35.

²⁰⁶ Eph. ii. 14.

²⁰⁷ Matt. v. 10.

²⁰⁸ Matt. xxiii. 13, 15, 23, 24, 27, 28.

²⁰⁹ Matt. x. 16.

²¹⁰ John x. 27.

²¹¹ Luke xxiv. 39, 46, 47.

²¹² Matt. vii. 15, 16.

²¹³ 1 Cor. xi. 19.

²¹⁴ John xiii. 34, 35.

²¹⁵ 2 Cor. xi. 26.

²¹⁶ 1 Cor. xi. 1.

²¹⁷ Phil. ii. 20, 21.

²¹⁸ 2 Cor. vii. 5.

²¹⁹ 1 Cor. xiii. 1-8.

²²⁰ Eph. iv. 2, 3.

²²¹ Matt. xiii. 38, 39, 30.

²²² Gal. i. 8.

²²³ Ps. ci. 5.

²²⁴ Luke ix. 49, 50.

²²⁵ Phil. i. 15-18.

²²⁶ 1 Cor. xiii. 6.

²²⁷ See below, 95, 217, and c. Gaudentium, I. 25, 28 sqq..

²²⁸ Rom. xiii. 4.

²²⁹ Augustin speaks of the Moor Rogatus, bishop of Cartenna in ecclesiastical province of Mauritania Caesariensis in his ninety-third epistle, to Vincentius, c. iii. 11. We learn from the eighty-seventh epistle, to Emeritus, sec. 10, that the followers of Rogatus called the other Donatists Firmiani, because they had been subjected to much cruelty at their hands under the authority of Firmus.

²³⁰ Cp. note 3, p. 556.

²³¹ Optatus of Thaumugade (Thamogade), the friend of Gildo.

²³² Augustin mentions again in his thirty-fifth epistle, to Eusebius, sec. 3, that Hippo had received the Roman citizenship. His argument is that, even if not a native of the place, the deacon should have been safe from molestation wherever Roman laws prevailed.

²³³ Emphyteuticam. The land, therefore, was held under the emperors, and less absolutely in the power of the owner than if it had been freehold.

²³⁴ Augustin remonstrates with Crispinus on the point, Epist. lxvi.