1 Mens or animus.
2 Anima.
3 Ps. cv. 3, 4.
4 Isa. lv. 6, 7.
5 Ecclus. xxiv. 29.
6 Isa. vii. 9.
7 Ps xiv. 2.
8 Rom. i. 20.
9 Wisd. xiii. 1-5.
10 Ps. xc. 1.
11 1 Cor. i. 24.
12 1 John iv. 16.
13 Col. iii. 10.
14 Gen. i. 27.
15 John iv. 24.
16 1 Tim. vi. 16.
17 Wisd. viii. 1.
18 [In the Infinite Being, qualities are inseparable from essence; in the finite being, they are separable. If man or angel ceases to be good, or wise, or righteous, he does not thereby cease to be man or angel. But it God should lose goodness, wisdom or righteousness, he would no longer be God. This is the meaning of Augustin, when he says that "goodness" as well as "spirit" must be predicated of God, "according to substance"-that is, that qualities in God are essential qualities. They are so one with the essence, that they are inseparable.-W.G.T.S.]
19 Wisd. vi. 1.
20 1 Cor. i. 24.
21 1 John iv. 16.
22 Gen. i. 27.
23 Ps. cxxxix. 6.
24 Ps. xxxix. 3.
25 Ps. cv. 4.
26 1 Cor. xiii. 12.
27 2 Cor. iii. 18.
28 Speculantes.
29 Speculum.
30 Specula.
31 1 Cor. xi. 7.
32 1 John iii. 2.
33 Gal. iv. 24.
34 1 Thess. v. 6-8.
35 Prov. xxx. 15.
36 Wisd. ii. 1.
37 Matt. ix. 2-4.
38 Luke v. 21, 22.
39 Luke xii. 17.
40 Matt. xv. 10-20.
41 John i. 1.
42 John xiii. 21-24.
43 Acts vi. 7.
44 Rom. x. 17.
45 1 Thess. ii. 13.
46 Ecclus. i. 5.
47 Matt. v. 37.
48 Ecclus. xxxvii. 20.
49 2 Cor. iii. 17.
50 1 John iii. 4.
51 1 Cor. xiii. 12.
52 [Not the Old Academy of Plato and his immediate disciples, who were anti-skeptical; but the new Academy, to which Augustin has previously referred (XIV. xix. 26). This was skeptical-W.G.T.S.]
53 Libri Tres contra Academicos.