112 1 Jo. 18, 1.

⁶⁴³ Mt. 26, 36.

⁶⁴⁴ Vat. MS. has and on.

⁶⁴⁵ The word rendered plain (cf. Dozy, Supplement, sub voc.), which occurs also in the text of Ibn-at-Tayyib (loc. cit., f. 362b), properly means lake. The word in the Jerusalem Lectionary means valley as well as stream. For the whole clause cf. the text of Jo. 18, in Die vier Evnngelien, arabisch, aus der Wiener Handschrift, edited by P. de Lagarde, 1864.

⁶⁴⁶ cf. Sinaitic Syriac and Lk. 22, 39.

117 2 Jo. 18, 2.

118 3 Lk. 22, 40a.; Mt. 26, 36b.

119 4 Lk. 22, 40b.

120 5 Mt. 26, 37.

121 6 Mt. 26, 38.

122 7 Lk. 22, 41a.

123 8 Mk. 14, 35b.

⁶⁴⁷ Lit. fell on his knees.

⁶⁴⁸ Lit. let this hour pass. The Borg. MS. omits him.

126 9 Mk. 14, 36a.; Lk. 22, 42b.

127 10 Mt. 26, 40a.; Mk. 14, 37b.

128 11 Mt. 26, 40b.

129 12 Mt. 26, 41a.; Mt. 14, 38b.

⁶⁴⁹ Lit. diseased. The Arabic word is rare in the sense required by the context (cf. Pesh.

131 13 Mt. 26, 42.

⁶⁵⁰ This reading would perhaps more easily arise out of the Sinaitic than out of the Peshitta.

133 14 Mk. 14, 40.

134 15 Mt. 26, 44.

135 16 Lk. 22, 43.

136 17 Lk. 22, 44.

⁶⁵¹ cf. Peshitta. Or, And although he was afraid.

⁶⁵² The Peshitta (hardly Cur.) is capable of this interpretation.

⁶⁵³ cf. Syr., especially Peshitta.

140 18 Lk. 22, 45a.

141 19 Lk. 22, 46.; Mt. 26, 45b.

142 20 Mk. 14, 41b.

⁶⁵⁴ cf. Syr., especially Peshitta.

144 21 Mt. 14, 42a.; Mt. 26, 46b.

⁶⁵⁵ cf. §4, 20, note.

146 22 Mt. 26, 47.

⁶⁵⁶ Jo. 18, 3.

⁶⁵⁷ cf. Jo. 18, 3 (Jerusalem Lectionary). In Syriac Romans means soldiers. The Arabic footsoldiers might be man (singular).

149 23 Mt. 26, 48.; Mk. 14, 44b.

⁶⁵⁸ cf. Jo. 18, 3 (Jerusalem Lectionary). In Syriac Romans means soldiers. The Arabic footsoldiers might be man (singular).

⁶⁵⁹ Lit. him to -. Borg. MS. probably means bear him away.

152 24 Jo. 18, 4a.

153 25 Mt. 26, 49.; Mt. 26, 50a.

154 26 Lk. 22, 48b.

155 27 Mt. 26, 50b.; Lk. 22, 52a, c.

156 28 Jo. 18, 4b.; Jo. 18, 5.

157 29 Jo. 18, 6.

158 30 Jo. 18, 7.

159 31 Jo. 18, 8.

160 32 Jo. 18, 9.

161 33 Mt. 26, 50c.

162 34 Lk. 22, 49.

163 35 Jo. 18, 10.

164 36 Jo. 18, 11a.

165 37 Jo. 18, 11c.; Mt. 26,52b.

⁶⁶⁰ With is doubtless an accidental repetition of by (the same Arabic particle) in the next clause.

167 38 Mt. 26, 53.

⁶⁶¹ The introductory interrogative particle may represent an original Or.

⁶⁶² Vat. MS. omits than, and has more only in the margin by another hand.

170 39 Mt. 26, 54.

171 40 Lk. 22, 51b.

⁶⁶³ The phrase is awkward. The rendering is different in the text (f. 292a, cf. Lagarde, Die vier Evv.), and yet again in the comment (f. 293a) of Ibn-at-Tayyib's Commentary.

173 41 Mt. 26, 55.

174 42 Lk. 22, 53b.

175 43 Mt. 26, 56.

176 44 Jo. 18, 12a.

⁶⁶⁴ cf. §11, 11.

178 45 Mk. 14, 51.

⁶⁶⁵ Lit. one.

180 46 Mk. 14, 52.

181 47 Jo. 18, 12b.; Jo, 18, 13.

182 48 Jo. 18, 14.

183 49 Jo. 18, 15.

184 50 Jo. 18, 16.

185 51 Jo. 18, 17a.

186 52 Lk. 22, 57.; Mk. 14, 68b.

187 53 Jo. 18, 18a.

188 54 Lk. 22, 55a.

189 55 Jo. 18, 18c.; Mt. 26, 58b.

190 1 Jo. 18, 19.

⁶⁶⁶ cf. §6, 40, note.

192 2 Jo. 18, 20.

⁶⁶⁷ Peshitta, spake; Sin. omits the verse; Cur. lacking.

194 3 Jo. 18, 21.

195 4 Jo. 18, 22.

⁶⁶⁸ see §9, 7, note.

197 5 Jo. 18, 23.

⁶⁶⁹ see §9, 7, note.

199 6 Jo. 18, 24.

200 7 Jo. 18, 25a.

201 8 Mk. 14, 69a.

202 9 Mt. 26, 71b.; Mt. 26, 73b.

203 10 Mt. 26, 72.