⁵⁸⁵ The Arabic word is not unlike the word for stumble, and Borg. MS. omits me.

⁵⁸⁶ Vat. MS. omits this night.

185 24 Mt. 26, 32.

186 25 Mt. 26, 33.

187 26 Lk. 22, 33b.; Jo. 13, 37b.

188 27 Jo. 13, 38a.; Mk. 14, 30b.

189 28 Lk. 22, 34b.; Mk. 14, 31.

⁵⁸⁷ Or, went an saying.

⁵⁸⁸ Lit. end in. Or, if I come to (the point of).

192 29 Jo. 14, 1.

⁵⁸⁹ The diacritical points in both Vat. (followed by Ciasca) and Borg. MSS. appear to demand a rendering inquire for be troubled. In Ibn-at-Tayyib's comments (not the text), however (with other points), we have the meaning wail (root nhb). Every Syriac version uses a different word.

194 30 Jo. 14, 2.

⁵⁹⁰ Or, ranks.

⁵⁹¹ Or, should tell.

⁵⁹² Probably the Arabic represents a Syriac For I.

198 31 Jo. 14, 3.

199 32 Jo. 14, 4.

⁵⁹³ Different words.

⁵⁹⁴ Different words.

202 33 Jo. 14, 5.

⁵⁹⁵ cf. Ibn-at-Tayyib's Commentary (f. 352a) and order of words in Peshitta (not Sin.).

204 34 Jo. 14, 6.

205 35 Jo. 14, 7.

⁵⁹⁶ Lit. have known.

207 36 Jo. 14, 8.

⁵⁹⁷ Different forms, as in Peshitta.

209 37 Jo. 14, 9.

⁵⁹⁸ More exactly, hast thou not come to know.

⁵⁹⁹ The Borg. MS. has me clearly (cf. Peshitta). The Vat. MS. is ambiguous.

212 38 Jo. 14, 10.

213 39 Jo. 14, 11

214 40 Jo 14, 12

215 41 Jo. 14, 13.

216 42 Jo. 14, 14

217 43 Jo 14, 15

218 44 Jo. 14, 16.

219 45 Jo. 14, 17.

⁶⁰⁰ Probably a misreading of the Peshitta (not Sin. or Cur.), since the next clause also agrees with it.

221 46 Jo. 14, 18.

222 47 Jo. 14, 19.

223 48 Jo. 14, 20.

224 1 Jo. 14, 21.

225 2 Jo. 14, 22.

226 3 Jo. 14, 23.

⁶⁰¹ Lit. the (cf. Syriac versions).

228 4 Jo. 14, 24.

229 5 Jo. 14, 25.

230 6 Jo. 14, 26.

231 7 Jo. 14, 27.

232 8 Jo. 14, 28.

⁶⁰² This word is quite unlike that used in § 45, 29.

⁶⁰³ The Syriac form of the introductory particle is wrongly used, for in Arabic it has interrogative force.

235 9 Jo. 14, 29.

236 10 Jo. 14, 30.

237 11 Jo. 14, 31a.

238 12 Lk. 22, 35.

⁶⁰⁴ The first letter of the Arabic word has lost its diacritical point.

240 13 Lk. 22, 36.

241 14 Lk. 22, 37.

⁶⁰⁵ A possible rendering of the Syriac he was reckoned.

243 15 Lk. 22, 38.

244 16 Jo. 14, 31b.; Lk. 22, 39.

245 17 Jo. 15, 1.

246 18 Jo. 15, 2.

247 19 Jo. 15, 3.

248 20 Jo, 15, 4.

249 21 Jo. 15, 5.

250 22 Jo. 15, 6.

⁶⁰⁶ The verbs may be active or passive, but are singular (cf. §38, 43, note).

252 23 Jo. 15, 7.

253 24 Jo. 15, 8.

254 25 Jo. 15, 9.

255 26 Jo. 15, 10.

0 27 Jo. 15, 11.

⁶⁰⁷ Two words from the same root.

⁶⁰⁸ Two words from the same root.

3 28 Jo. 15, 12.

4 29 Jo. 15, 13.

5 30 Jo. 15, 14.

6 31 Jo. 15, 15.

7 32 Jo. 15, 16.

⁶⁰⁹ Different words.

⁶¹⁰ Or, shall and will, respectively.

⁶¹¹ Or, shall and will, respectively.

11 33 Jo. 15, 17.

⁶¹² Or, have commanded.

13 34 Jo. 15. 18.

14 35 Jo. 15, 19.

15 36 Jo. 15, 20.

⁶¹³ cf. §8, 34, note.

⁶¹⁴ cf. §8, 34, note.

18 37 Jo. 15, 21.

⁶¹⁵ The Arabic text (Vat.) is grammatically inaccurate, and the Borg. MS. has know not.

20 38 Jo. 15, 22.