³⁵⁹ kainopreph tropon.

³⁶⁰ to kat amfw fusikwj analloiwton.

³⁶¹ eij pistwsin.

³⁶² enanqrwphsewj. [See Athanasian Creed, in Dutch Hymnal.]

³⁶³ mhden exoushj faulothtoj.

³⁶⁴ energeiaj monadi.

³⁶⁵ tautorgian.

³⁶⁶ monhj thj twn omofuwn proswpwn omofuouj tautothtoj.

³⁶⁷ diskou.

³⁶⁸ selhniakou stoixeiou.

³⁶⁹ poluphghtou twn astrwn mousiou.

³⁷⁰ fudewj.

³⁷¹ stoixeia.

³⁷² Ps. cxlviii. 4.[Pindar ( =Ariston men udwr, Olymp., i. x), is expounded and then transcended.]

³⁷³ aciopistian.

³⁷⁴ Hos. vi. 3.

³⁷⁵ John iv. 14.

³⁷⁶ John vii. 38.

³⁷⁷ Matt. iii. 13.

³⁷⁸ Ps. xlvi. 4.

³⁷⁹ Economically.

³⁸⁰ Ps. lxxvii. 16.

³⁸¹ Ps. cxiv. 5.

³⁸² Phil. ii. 7.

³⁸³ Matt. iii. 7.

³⁸⁴ John i. 20.

³⁸⁵ ou parqenian esteirwsa. So Gregory Thaumaturgus, Sancta Theophania, p. 106, edit. Vossii: "Thou, when born of the Virgin Mary,... didst not loose her virginity; but didst preserve it, and gifted her with the name of mother."

³⁸⁶ Luke i. 20.

³⁸⁷ Matt. ii. 9.

³⁸⁸ John i. 27.

³⁸⁹ Matt. iii. 11.

³⁹⁰ paraptw.

³⁹¹ It was a common opinion among the ancient theologians that the devil was ignorant of the mystery of the economy, founding on such passages as Matt. iv. 3, 1 Cor. ii. 8. (Fabricius.) [See Ignatius, vol. i. p. 57 this series.]

³⁹² gumnoj.

³⁹³ aprostateutoj.

³⁹⁴ Matt. iii. 14.

³⁹⁵ akanonista dogmatizeij.

³⁹⁶ Matt. iii. 15.

³⁹⁷ Rom. x. 4.

³⁹⁸ Matt. iii. 16, 17.

³⁹⁹ Ps. xxiv. 7.

⁴⁰⁰ fwj aulon genna fwj aproston. The Son is called "Light of Light" in the Discourse against Noetus, ch. x. [See p. 227 supra.] In fwj aprositon the reference is to 1 Tim. vi. 16.

⁴⁰¹ epefanh ouk efanh. See Dorner's Doctrine of the Person of Christ, div. i. vol. ii. p. 97 (Clark).

⁴⁰² Ps. xxix. 3.

⁴⁰³ Luke ix. 5. [Compare the Paradoxes, attributed to Racon, in his Works, vol. xiv p. 143; also the Appendix, pp. 139-142.]

⁴⁰⁴ rapizomenoj, referring to the slap in the process of manumitting slaves.

⁴⁰⁵ Heb. i. 3.

⁴⁰⁶ Matt. xxvi. 67. [From which proceeds His Church.]

⁴⁰⁷ That is, the sin introduced by Eve, who was formed by God out of Adam's side. (Fabricius.)

⁴⁰⁸ estai kai Qeoj, referring probably to 1 Pet. i. 4, ina dia toutwn genhsqe qeiaj koinwnoi fusewj, "that by these ye might be partakers of the divine nature." [See vol. iii. p. 317, note 11. Tertullian anticipates the languge of the "Athanasian Confession,"-"taking the manhood into God; " applicable, through Christ, to our redeemed humanity. Eph. ii. 6.; Rev. iii. 21.]

⁴⁰⁹ kolumbhqraj.

⁴¹⁰ Rom. viii. 17.

⁴¹¹ Gen. i. 2.

⁴¹² Acts xxviii. 25.

⁴¹³ Matt. iii. 16.

⁴¹⁴ Acts ii. 3.

⁴¹⁵ Ps. li. 10.

⁴¹⁶ Luke i. 35.

⁴¹⁷ Matt. xvi. 16.

⁴¹⁸ Matt. xvi. 18.

⁴¹⁹ John xvi. 26.

⁴²⁰ taknon.

⁴²¹ Isa. i. 16-19.

⁴²² This seems to refer to what the poets sing as to the sun rising out of the waves of ocean. (Fabricius.) [Note, this is not said of such as Simon Magus, but of one who puts off the bondage, i.e., of corruption. Our author's perorations are habitually sublime.]

⁴²³ From a Discourse on the Resurrection, in Anastasius Sinaita, Hodegus, p 350. This treatise is mentioned in the list of his works given on the statue, and also by Jerome, Sophronius, Nicephorus, Honorius, etc.

⁴²⁴ Matt. xxii. 3O.

⁴²⁵ areusia.

⁴²⁶ gennatai.

⁴²⁷ From the Discourse on the Theology or the Doctrine of Christ's Divine Nature, extant in the Acts of the Lateran Council, under Martinus 1., ann. 649, secret. v. p. 287, vol. vii. edit. Veneto-Labb.

⁴²⁸ peri qeologiaj.

⁴²⁹ ou to mh qelein.

⁴³⁰ treptou kai proaipetou.

⁴³¹ From a Homily on the Lord's Paschal Supper, ibid., p. 293.

⁴³² olo:.