226 Isa. ix. 6, LXX. [See pp. 628, 632, supra.]
232 [Cap. xxi. note 5, 632, supra.]
263 [To commit any one of these errors, he thinks, is to prove one's self "sensual, having not the Spirit." Jude rg; Rom. viii. 7.]
267 [ Gal. iii. 20; Deut. vi. 4.]
268 [" Non semper pendebit inter latrones Christus; aliquando resurget Crucifixa Veritas." - Sebastion Castilio.]
283 As the Word formed. [He expounds Ps. xliv. (xlv.), Sept.]
284 ["In a sense;" i.e., in logic, not time.]
285 [Compare the Athanasian Confession.]
286 [As in the Athanasian Confession.]
287 There is apparently some indistinct reference here to the passage in Heb. v. 7, "and was heard in that He feared"- apo thj eulubeiaj. [For the Angel of Great Counsel, see p. 629, supra.]
1 Entitled "A Letter of Novatian, the Roman Presbyter."
2 " Liberiorem," translated, according to a plausible emendation,as " hilariorem."
6 These letters are not extant, but they are mentioned by Jerome, De vir. Illustr., ch. lxx.
7 [ 1 Cor. vi. 13. A passage probably connected with the Jewish superstition. But see the Peshito-Syriac version on Mark vii. 19.Compare Murdock's version ad loc., ed. 1855.]
8 Which, distinguishing between meats, granted certain animals as clean, and interdicted certain others as not clean, especially as all animals were declared "very good," and even unclean animals were reserved for offspring in Noah's ark, although they otherwise might have been got rid of, if they ought to have been destroyed on account of their uncleanness.
9 [The divers animals are also parables illustrating human passions and appetites. See Jones of Nayland, vol. xi. p. 1.]