²³⁴ Or, "that he may be punished even in his sepulture."

²³⁵ Rom. xiii. 4.

²³⁶ In administratione.

²³⁷ Mark. xii. 32.

²³⁸ Acts viii. 18-21. [Vol. I. pp. 171, 182, 193, 347.]

²³⁹ For Carpocrates, see Irenaeus, i. 24; Eusebius, H.E. iv. 7; Epiphan. Hoe. 27.

²⁴⁰ Matt. v. 26.

²⁴¹ ver. 25.

²⁴² 1 Cor. v. 10.

²⁴³ Luke vi. 27.

²⁴⁴ Matt. v. 25.

²⁴⁵ Ver. 26.

²⁴⁶ Rev. xii. 10.

²⁴⁷ Morâ resurrectionis. For the force of the phrase, as apparently implying a doctrine of purgatory, and an explanation of Tertullian's teaching on this point, see Bp. Kaye on Tertullian, pp. 328, 329. [See p. 59, supra.]

²⁴⁸ Spero.

²⁴⁹ Matt. xvii. 12.

²⁵⁰ Matt. xi. 14.

²⁵¹ John i. 21.

²⁵² Mal. iv. 5.

²⁵³ Num. xii. 2.

²⁵⁴ In ch. xxviii. At the beginning.

²⁵⁵ See above, ch. xxiii. [Also p. 246,infra.]

²⁵⁶ Causa hominis.

²⁵⁷ The ogdoad, or number eight, mystically representing "heaven," where they do not marry.

²⁵⁸ Beyond the hebdomad comes the resurrection, on which see Matt. xxii. 30.

²⁵⁹ See above, in ch. xx.

²⁶⁰ See above, in ch. xxiv.

²⁶¹ Gen. ii. 16.

²⁶² Gen. ix. 3.

²⁶³ Fata Scribunda.

²⁶⁴ 1 Cor. vii. 14.

²⁶⁵ John iii. 5.

²⁶⁶ Rom. vi. 4.

²⁶⁷ Gal. v. 16.

²⁶⁸ Ver. 17.

²⁶⁹ Rom. viii. 5.

²⁷⁰ Matt. v. 28.

²⁷¹ Deo commendo = God be wi' ye. De Test. c. ii. p. 176, supra.

²⁷² Decurrat.

²⁷³ So Bp. Kaye, p. 105.

²⁷⁴ Marcorem, "the decay."

²⁷⁵ Adulatur.

²⁷⁶ Gen. ii. 21.

²⁷⁷ We had better give Tertullian's own succinct definition: "Excessuûs sensus et amentiae instar."

²⁷⁸ Gen. ii. 21.

²⁷⁹ Prudentes.

²⁸⁰ Sapere.

²⁸¹ See the Odyssey, xix. 526, etc. [Also, Aeneid, vi. 894.]

²⁸² See i. 107, etc.

²⁸³ See an account of her vision and its interpretation in Herodot. iv. 124.

²⁸⁴ Joel iii. 1.

²⁸⁵ Matt. v. 45.

²⁸⁶ Dan. ii. 1, etc.

²⁸⁷ Conresupinatis.