43 Matt. vi. 31; Luke xii. 22,23.
44 Matt. vi. 32,33; Luke xii. 30, 31.
48 Translated as completed, and amended by Heinsius. In the text it is plainly mutilated and corrupt.
50 [Clement describes the attrition of the schoolmen (which they say suffices) with the contrition exacted by the Gospel. He knows nothing but the latter, as having promise of the Comforter.]
51 Hos. vi. 6; Matt. ix. 13, xii. 7.
53 [A cheering comment on the widow's mites, and the apostolic principle of 2 Cor. viii. 12.]
57 [Note that thus in the second century there were those (scholiasts) who interlined and transposed the Gospels, in mss..]
65 [This is important testimony as to the primitive understanding of the awards of a future life.]
68 Rom. viii. 7, 8, 10, 13, 17, 18, 28, 29, 30.
70 In allusion to Eph. vi. 12.
74 2 Tim. i. 7, 8; Rom. viii. 15.
77 Instead of me/gistoi, read from Rom. xv. 13, 14, mestoi/.
80 [ii. 5. Compare Cicero's Rep., iii. 17.]
83 1 Cor. xiii. 13. [Not without allusion to the grand Triad, however. p. 101, this volume.]
86 1 Cor. x. 26, 28, 29, 30, 31.
89 [The Edin. Translator says "courted the death;"but surely (melethsa/ntwn) the original merey states the condition of Christians in the second century, "dying daily," and accepting in daily contemplation the very probable death "by which they should glorify God."]
90 [Note the Catholic democracy of Christianity, which levels up and not downward.]
91 [This vindication of the equality of the sexes is a comment on what the Gospel found woman's estate, and on what it created for her among Christians.]