212 That is, of the faith, or Christian creed.
213 Matt. xi. 27.
216 Praejudicandam. [This then is praescription.]
219 Ex hoc ipso, "from this very circumstance."
223 Mark iv. 34.
224 Matt. xiii. 11.
225 Matt. xvi. 18. [See Kaye p. 222, also Elucidation II.]
228 John xxi. 20.
229 John xiii. 25. [N.B. loco suo.]
230 John xix. 26.
231 Matt. xvii. 1-8.
233 Deut. xix. 15, and 2 Cor. xiii. 1.
235 Luke xxiv. 27.
238 See Tertullian's Anti-Marcion, iv. 5, and v. 2 (Trans. pp. 187 and 377.
239 Nec ecclesiam se dicant defendere.
240 Incunabulis, infant nursing.
243 Gal. i. 13.
244 John v. 31.
245 Ut credunt contra Scripturas.
247 Gal. i. 18.
249 Gal. I. 24.
250 Gal. ii. 9.
251 The same verse. [Note Peter's restriction to Jews.]
252 Vers. 12, 13. See also Anti-Marcion, iv. 3 (Trans. p. 182).
257 Superiorem, "that which Peter had preached."
261 2 Cor. xii. 4.
266 Above, in chap. xxii. [Note the Gnostic madness of such a plea. Kaye, p. 235 and Elucidation IV.]
267 1 Tim. vi. 20.
268 2 Tim. i. 14.
269 Ut alterius doctrinae deputetur.
270 1 Tim. i. 18.
271 1 Tim. vi. 13.
274 2 Tim. ii. 2.
275 2 Tim. ii. 2.
276 Apud conscientiam. [Clement of Alexandria is to be interpreted by Tertullian, with whom he does not essentially differ. For Clement's Esoteric Doctrine (See Vol. II. pp. 302, 313, etc.) is defined as perfecting the type of the Christian by the strong meat of Truth, of which the entire deposit is presupposed as common to all Christians. We must not blame Clement for the abuse of his teaching by perverters of Truth itself.]
279 Matt. vii. 6.
280 John xviii. 20.
281 Matt. x. 27.
282 Luke xix. 20-24.
283 Matt. v. 15.
284 Literally, "the violence of neither Jew nor Gentile."
285 Luke i. 1.
286 Domesticos. [All this interprets Clement and utterly deprives the Trent System of its appeal to a secret doctrine, against our Proescription.]
287 Catholice, or, "which they were bringing before the public in catholic way."
288 1 Cor. i. 10.
289 Matt. v. 37.