93 This is Oehler's text; another reading has twelve, which one would suppose to be the right one.

94 Ubique ipsa.

95 Sapientialis.

96 Consecratum.

97 Wisd. i. 6.

98 Prov. xxiv. 12.

99 Ps. cxxxix. 23.

100 Matt. ix. 4.

101 Ps. li. 12.

102 Rom. x. 10.

103 1 John iii. 20.

104 Matt. v. 28.

105 In eo thesauro.

106 Not Suidas' philosopher of that name, but a renowned physician mentioned by Galen and Pliny (Oehler).

107 Lorica.

108 The Egyptian hierophants.

109 The original, as given in Stobaeus, Eclog. i. p. 1026, is this hexameter: Ai\ma ga\r a0nqrw/poij perika/rdio/n e0sti no/hma

110 Or probably that Praxagoras the physician who is often mentioned by Athenaeus and by Pliny (Pamel.).

111 Luke xxii. 15.

112 1 Tim. iii. 1.

113 Gal. v. 12.

114 Eph. ii. 3.

115 Matt. vi. 24.

116 John vi. 44.

117 Matt. xiii. 25.

118 Academici.

119 Coimplicitam "entangled" or "embarassed." See the Timoeus pp. 27, 28.

120 Vel.

121 Sensus istos.

122 Deliberetur.

123 Luke x. 18.

124 Matt. iii. 17.

125 Matt. viii. 15.

126 Matt. xxvi. 7-12.

127 Matt. xxvi. 27, 28; Luke xxii. 19, 20; 1 Cor. xi. 25.

128 Matt. xvii. 3-8.

129 John ii. 1-10.

130 John xx. 27.

131 1 John i. 1.

132 Said ironically, as if rallying Plato for inconsistency between his theory here and the fact.

133 Supermundiales "placed above this world."

134 Imaginibus.

135 See above, c. xii. p. 192.

136 Above, c. xi. p. 191.

137 Intelligere sentire est.

138 Oehler has "anima;" we should rather have expected "animo," which is another reading.

139 "Animo" this time.

140 Subjunctive verb, "fuerit."

141 Dementit.

142 The opposite opinion was held by Tertullian's opponents, who distinguished between the mind and the soul. They said, that when a man was out of his mind, his mind left him, but that his soul remained. (Lactantius, De Opif. xviii.; Instit. Div. vii. 12; La Cerda).

143 See his treatise, Against Marcion.

144 Rom. i. 20.

145 Facies.

146 Timoeus, pp. 29, 30, 37, 38.

147 His De Anima, ii. 2, 3.

148 Innixa et innexa.

149 Amabit.

150 Animationem. The possession and use of an "anima."

151 Intellectuam.

152 Spiritu. The mental instinct, just mentioned.

153 Ps. viii. 2; Matt. xxi. 16.

154 Hebetes.

155 Matt. xxi. 15.

156 Matt. ii. 16-18.

157 Saepe noster.

158 Licebit.

159 Fetu.

160 Tertullian perhaps mentions this "demus" of Athens as the birthplace of Plato (Oehler).

161 Tit. i. 12.

162 Si et alia.

163 Tetullian wrote a work De Fato, which is lost. Fulgentius, p. 561, gives a quotation from it.

164 i.e., the carnal, the animal, and the spiritual. Comp. Adv. Valentin. xxv., and De Resur. Carnis, lv.

165 Eph. v. 32.

166 Gen. ii. 23, 24.

167 See Adv. Hermog. xiii.

168 See Adv. Valentin. xxix.


This document (last modified February 03, 1998) from the Christian Classics Electronic Library server, at Wheaton College